But I Love ALL People

I often wonder if we truly came to realize how much our apathy, our overt and covert racism, homophobia, genderism (or pick an ism/phobia) hurts us on a personal level — would we finally do something about it? If we found out it was making us sick, if we felt it in our own lives, on our own bodies, in our own homes, in our own minds, would we finally be compelled to do something? Or would we still just be stuck on “right” to save face and suffer silently, or blame it on “them?” I think we put a lot of energy into saving face, and a lot of running from the truth… or even mangling it, covering it up. We think, “I’m not the one; surely it’s not me,” and even get mad when confronted.

We put a LOT of energy into this, and yet we think we remain unaffected by the covering up, the pretending, the avoidance to look at ourselves squarely and honestly. We put on a mask when we go about our daily business outside of the home, but when we return the mask is put away and we discuss all about “those people,” and we have strong opinions on people we can’t even see honestly. We pretend (or do we really believe this) that if we don’t talk about it, refuse to give it attention, that we somehow are not contributing to the racism, the homophobia, Islamic hatred, etc. We tell ourselves and others that we just won’t participate in the discussions because that would be contributing to the problem. But…

WHEN HAS IGNORING SOMETHING EVER MADE IT BETTER?

If you let it, this might set you free from the invisible box you have created for yourself and probably the children you might be influencing…. Do you know that you don’t even have to understand how or why people are who they are to just let them live, and even to love them? And here’s the REAL personal freedom…. Once you are able to embrace that, it’s no effort to embrace them just as they are. That’s where love lives, and that’s what it looks like.

We like to say that we love all people, don’t we? It sounds right, and feels good to say — even seems logical. For added theatrics or emphasis, we even wave our hand when we say it as if we’re brushing off how ridiculous it is to even have to say it out loud.

  • You have a good relationship with your Black neighbor, and your kids even play together.
    • But do you love Black PEOPLE?
  • That Muslim woman in the next cubicle is hilarious, and you frequently lunch together.
    • But do you love Muslim PEOPLE?
  • The Mexican woman who babysits your children during the past four summers is a wonderful addition to your lives and with whom you entrust your children. She even teaches them Spanish!
    • But do you love Mexican PEOPLE?
  • You’re nice to Emily, the transgender checker at the grocery store that you look forward to seeing every week.
    • But do you love transgender PEOPLE?
  • Your love your cousin who is gay and you get along great with him and his husband.
    • But do you love gay PEOPLE?

I’m sure you’re onto me by now, and may have already begun making excuses before you reached the end of the list or stopped reading the list altogether. Hopefully none of that’s true and you get the point. But if it is true, I hope you ask yourself why that is, and I hope you go even further and begin really thinking about this. One thing that can happen is that you will start showing up as the person you’ve been saying you are. You remember — the one that loves all people!

I get it. (I don’t, actually, but I do know something about this personally.) You’re secretly afraid of what other people in your circles might think. You don’t want to admit it, but it’s true. You’re afraid of what you will lose, and this is a driving force for so many of us that causes us sometimes to double down on the excuses, and why so many of us turn to apathy, ignoring, or defending all the “good people on both sides.” We are more afraid of how we might look, what we might lose, or even who we might have to talk to in a new way.

Freedom. That’s what you get. You get freedom from the excuses, freedom from toxic ideas and people. You get new vision, and you get to do the work of self-repair, self-reflection, and self-love instead of the arduous work of covering up, the laziness of apathy and tolerating, and the sweat-work of defending terrible people, systems and ideations. You get freedom from the pain of giving and being an assist to systems that hurt other people. You will lose some; you will. And then you will be free from people who won’t operate on a higher level of humanity.

Operating from this is also work, but it isn’t the kind that hurts us on a soul level or the level of hurting humanity. In fact, it’s actually restorative on a cellular level. And the best part of all… you will be on your way to telling the truth when you say, “I LOVE ALL PEOPLE.”



Missing Wheels, Broken Heels, and the Future

You can’t get to a better present or a new future without acknowledging the past, and you can’t apologize your way out of bad behavior without reform.

Acknowledge
Action
Commitment
Integrity

Relationships, reparations, business, neighbors… all of it is really about relationships, is it not?

Most of us say we want a better or brighter future, but fail to do anything different. We sit here and wait on someone else to change it so we can step into it and say, “Look at me in this new thing!” Then we pat ourselves on the back and wonder why we get stuck again.

We hurt each other, and sometimes we take a corrective course, but fail at acknowledging what happened. Can you imagine bringing your car home from the shop with only three wheels? The shop fixed everything else, but the front passenger tire was removed because it was flat. Well, you don’t have the flat tire anymore, right? Have you ever had your shoes polished? They look so great afterwards – all clean and shiny. But what if you got them back with a heel missing? Yes, it’s like that when you forget the acknowledgement. Your shoes look great, but the function is just off, and no one notices how shiny they are, just that your heel is missing and you’re walking weird. Then to add to the ridiculousness of it all, you’re trying your darnedest to ignore what’s wrong with the shoes and keep talking about how clean and shiny they are.

Relationships are like that. Corrective action doesn’t mean a whole lot without conversation about the problem and a meaningful apology, and especially if it has been an ongoing issue. The other person likely sees what you’ve corrected, but is now standing by for you to resume your previous behaviors. Why? Because there was no conversation or apology, and the recipient/s of your bad behavior are likely operating in protective mode. That is the foundation, the frame, that you created by skipping over key steps and actions. You’re just driving around with your person or people, bumping along without that tire and wondering why the ride is so rough. Your passenger/s know… but you’re still pretending you’re in a new vehicle.

Our country, our government, our systems have this same issue. We have whole systems put into place that were born out of racism, classism, sexism, etc. The sentiments of our time may not be the same as they were then (we say), but the systems are still in place bringing with them into our present and our future the spirit, the energy, and the isms that put them there in the first place. That’s us gimping along in our polished shoes with the heel missing. We keep saying we’re fixing things, making them better, but we’re failing to recognize or acknowledge what got us here in the first place. We can keep shining those shoes, but until we go back and look at what’s missing, acknowledge that it’s broken, we are not going to fix it. Fixing it doesn’t mean that everyone gets to have shoes with broken heels, or cars with only three tires so that no one notices what’s wrong.

I think this is why we don’t like to discuss reparations for Black folks. This means we have to take accountability for the brokenness that we caused. This means we have to acknowledge that everything isn’t fair and equal now just because we marched and made new laws. This would mean we would have to acknowledge that we have a whole group of people that are severely affected still because 1. the life we forced them into was an unspeakable horror to begin with; 2. we are pretending that we made it right with laws; 3. we refuse to look at the space we created and the foundation we keep polishing (original systems); 4. we think we apologized long ago; 5. we think they should be happy with shiny broken shoes.

You can always make a difference, but pretending and turning away will keep you stuck. If you’re stuck, you’re likely holding other people down with you or trying to keep them there with you. Don’t turn over a new leaf, plant a whole new garden.

  • Acknowledge what went wrong.
  • Take corrective action.
  • Make a commitment to do better or cease the hurtful behavior.
  • Stay in integrity; keep your word because you are a keeper of your word.

Loving Impossible